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Good but not Great

Gee-Whiz!Review #2:Although I have never read this book, that is because here at Rice architecture it is in such high demand. The pieces of it which I have seen or read detail an objective analysis of the seemingly chaotic form of Houston. Pope forms the theory of a rational suburbia, although not a rationality of form, but rational through the processes which it introduces into the lives of its inhabitants. The daily motions and movements which Houston imposes on its residents are exposed and itemized as a series of progressive turns which hold emotive as well as logistical separation and enclosure for the suburbanites. Hopefully I will hold it in such high esteem after I have actually read it.


A bittersweet tale

Biggie Size Me

Informative, but author wears heart on sleeve

The Man and Mission of Pope John Paul II

Excellent Photographs

Very well written and interesting book.The book leaves you feeling a lot closer to John Paul by sharing with you his expriences through the eyes of Malinski. The chapters each told a story of a point in time of John Paul's life and helps you to understand more about not only what he has been through but how those experiences have made him the great man he is today.
You feel you're with him as he is working in the factory or trying to make his way around an occupied Poland after dark. You feel warmth as he works with young people to give them something to hold on to and you smile as you find how much of a sportsman he was (and probably still would like to be).
This is an excellent book and not just a book for Catholics to read.


Pope John Paul II

Welcome Recognition of a World Historical Figure
The most surprising thing about JP II's theology of non-Christian religions is how favorable he is. Particularly in his addresses to non-believers, his praise seems to know no bounds. He refers to Moslems as "brothers in God" and tells Buddhists and Shintoist that "On this earth we are pilgrims to the Absolute and Eternal." This last statement is particularly strange in light of JP II's belief that "Buddhism is in large measure an 'atheistic' system." (p. 53.) At times one gets the impression that JP II thinks the problem with the world is not a lack of Christianity, but a lack of "religion." For those who think that JP II is a reactionary who is opposed to all things non-Catholic, this book comes as quite an eye-opener.
This leads to the major fault I have with the essays. While they are for the most part informative, the authors never ask the question of how someone like JP II, who is supposed to be such a conservative, orthodox Catholic, can be so favorable to non-Christian religions. Could it be that JP II is not the traditionally minded Catholic that the media and his conservative followers portray him? This question is never asked. Not surprisingly, then, the essayists fail to interact with the one book I am aware of that raises this question: Pope John Paul II's Theological Journey to the Prayer Meeting of Religions at Assisi by Fr. J. Dormann. The Dormann book (actually a series of three thus far) has some flaws. He is intent upon taking much of what JP II says in the least orthodox light, and in the context of JP II's alleged universalism. Nonetheless, the book highlights important facets of JP II's theology.
All things considered, this is an important and timely collection.